[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"author-84356":3,"author-books-84356":13,"author-poems-84356":17},{"id":4,"name":5,"dynasty":6,"nationality":7,"birth_date":8,"death_date":9,"biography":10,"poem_count":11,"book_count":12},84356,"宝志","南北朝",null,"0418-01-01","0514-01-01","或作保志、宝志。世称宝公或志公。南朝僧。金城人。俗姓朱。少出家于京师道林寺，师事沙门僧俭，修习禅业。宋明帝泰始中，出入钟山，往来都邑。好作预言，语如谶记，当时帝王士庶皆视为神僧而信奉之。齐武帝迎入华林园，梁武帝准其出入禁内。",53,0,{"items":14,"total":12,"page":15,"page_size":16},[],1,20,{"items":18,"total":11,"page":15,"page_size":16},[19,24,28,32,36,40,44,48,52,56,60,64,68,72,76,80,84,88,92,96],{"id":20,"name":21,"type":22,"content":23},1868105,"大乘赞十首 一","诗","大道常在目前，虽在目前难覩。\n若欲悟道真体，莫除色声言语。\n言语即是大道，不假断除烦恼。\n烦恼本来空寂，妄情递相缠绕。\n一切如影如响，不知何恶何好。\n有心取相为宝，定知见性不了。\n若欲作业求佛，业是生死大兆。\n生死业常随身，黑暗狱中未晓。\n悟理本来无异，觉后谁晚谁早。\n法界量同太虚，众生智心自小。\n...",{"id":25,"name":26,"type":22,"content":27},1868106,"大乘赞十首 二","妄身临镜照影，影与妄身不殊。\n但欲去影留身，不知身本同虚。\n身本与影不异，不得一有一无。\n若欲存一舍一，永与真理相疏。\n更若爱圣憎凡，生死海里沉浮。\n烦恼因心有故，无心烦恼何居？\n不劳分别取相，自然得道须臾。\n梦时梦中造作，觉时觉境都无。\n翻思觉时与梦，颠倒二见不殊。\n改迷取觉求利，何异贩卖商徒？\n...",{"id":29,"name":30,"type":22,"content":31},1868107,"大乘赞十首 三","法性本来常寂，荡荡无有边畔。\n安心取舍之闲，被他二境回换。\n敛容入定坐禅，摄境安心觉观。\n机关木人修道，何时得达彼岸？\n诸法本空无着，境似浮云会散。\n忽悟本性元空，恰似热病得汗。\n无智人前莫说，打你色身星散。",{"id":33,"name":34,"type":22,"content":35},1868108,"大乘赞十首 四","报你众生直道，非有即是非无。\n非有非无不二，何须对有论虚？\n有无妄心立号，一破一个不居。\n两名由尔情作，无情即本真如。\n若欲存情觅佛，将网山上罗鱼。\n徒费功夫无益，几许枉用功夫。\n不解即心即佛，真似骑驴觅驴。\n一切不憎不爱，遮个烦恼须除。\n除之则须除身，除身无佛无因。\n无佛无因可得，自然无法无人。",{"id":37,"name":38,"type":22,"content":39},1868109,"大乘赞十首 五","大道不由行得，说行权为凡愚。\n得理返观于行，始知枉用功夫。\n未悟圆通大理，要须言行相扶。\n不得执他知解，回光返本全无。\n有谁解会此说，教君向己推求。\n自见昔时罪过，除却五欲疮疣。\n解脱逍遥自在，随方贱卖风流。\n谁是发心买者，亦得似我无忧。",{"id":41,"name":42,"type":22,"content":43},1868110,"大乘赞十首 六","内见外见緫恶，佛道魔道俱错。\n被此二大波旬，便即厌苦求乐。\n生死悟本体空，佛魔何处安著？\n只由妄情分别，前身后身孤薄。\n轮回六道不停，结业不能除却。\n所以流浪生死，皆由横生经略。\n身本虚无不实，返本是谁斟酌？\n有无我自能为，不劳妄心卜度。\n众生身同太虚，烦恼何处安著？\n但无一切希求，烦恼自然消落。",{"id":45,"name":46,"type":22,"content":47},1868111,"大乘赞十首 七","可笑众生蠢蠢，各执一般异见。\n但欲傍鏊求饼，不岇返本观面。\n面是正邪之本，由人造作百变。\n所须任意纵横，不假偏耽爱恋。\n无著即是解脱，有求又遭罗罥。\n慈心一切平等，真如菩提自现。\n若怀彼我二心，对面不见佛面。",{"id":49,"name":50,"type":22,"content":51},1868112,"大乘赞十首 八","世间几许痴人，将道复欲求道。\n广寻诸义纷纭，自救己身不了。\n专寻他文乱说，自称至理妙好。\n徒劳一生虚过，永劫沈沦生老。\n浊爱缠心不舍，清净智心自恼。\n真如法界丛林，返作荆棘荒草。\n但执黄叶为金，不悟弃金求宝。\n所以失念狂走，强力装持相好。\n口内诵经诵论，心里寻常枯槁。\n一朝觉本心空，具足真如不少。",{"id":53,"name":54,"type":22,"content":55},1868113,"大乘赞十首 九","声闻心心断惑，能断之心是贼。\n贼贼递相除遣，何时了本语默。\n口内诵经千卷，体上问经不识。\n不解佛法圆通，徒劳寻行数黑。\n头陀阿练苦行，希望后身功德。\n希望即是隔圣，大道何由可得？\n譬如梦里度河，船师度过河北。\n忽觉床上安眠，失却度船轨则。\n船师及彼度人，两个本不相识。\n众生迷倒羁绊，往来三界疲极。\n...",{"id":57,"name":58,"type":22,"content":59},1868114,"大乘赞十首 十","悟解即是菩提，了本无有阶梯。\n堪叹凡夫躯偻，八十不能跋蹄。\n徒劳一生虚过，不觉日月迁移。\n向上看他师口，恰似失妳孩儿。\n道俗峥嵘聚集，终日听他死语。\n不观己身无常，心行贪如狼虎。\n堪嗟二乘狭劣，要须摧伏六府。\n不食酒肉五辛，邪眼看他饮咀。\n更有邪行猖狂，修气不食盐醋。\n若悟上科至真，不假分别男女。",{"id":61,"name":62,"type":22,"content":63},1868115,"十二时颂 一","平旦寅，狂机内有道人身。\n穷苦已经无量劫，不信常擎如意珍。\n若捉物，入迷津，但有纤豪即是尘。\n不住旧时无相貌，外求知识也非真。",{"id":65,"name":66,"type":22,"content":67},1868116,"十二时颂 二","日出卯，用处不须生善巧。\n纵使神光照有无，起意便遭魔事挠。\n若施功，终不了，日夜被他人我拗。\n不用安排只么从，何曾心地生烦恼？",{"id":69,"name":70,"type":22,"content":71},1868117,"十二时颂 三","食时辰，无明本是释迦身。\n坐卧不知元是道，只么忙忙受苦辛。\n认声色，不覔踈亲，只是他家染污人。\n若拟将心求佛道，问取虚空始出尘。",{"id":73,"name":74,"type":22,"content":75},1868118,"十二时颂 四","禺中巳，未了之人教不至。\n假使通达祖师言，莫向心头安了义。\n只守玄，没文字，认著依前还不是。\n暂时自肯不追寻，旷劫不遭魔境使。",{"id":77,"name":78,"type":22,"content":79},1868119,"十二时颂 五","日南午，四大身中无价宝。\n阳焰空华不肯抛，作意修行转辛苦。\n不曾迷，莫求悟，任你朝阳几回暮。\n有相身中无相身，无明路上无生路。",{"id":81,"name":82,"type":22,"content":83},1868120,"十二时颂 六","日昳未，心地何曾安了义？\n他家文字没亲踈，莫起功夫求的意。\n任纵横，绝忌讳，长在人间不居止。\n运用不离声色中，历劫何曾暂抛弃？\n（《宗镜录》卷十五引此首，「没」作「有」，「居止」作「居世」，「不离」作「元来」，末句作「凡夫不了争为计」。\n）。",{"id":85,"name":86,"type":22,"content":87},1868121,"十二时颂 七","晡时申，学道先须不厌贫。\n有相本来权积聚，无形何用要安真。\n作净洁，却劳神，莫认愚痴作近邻。\n言下不求无处所，暂时唤作出家人。",{"id":89,"name":90,"type":22,"content":91},1868122,"十二时颂 八","日入酉，虚幻声音终不久。\n禅悦珍羞尚不飧，谁能更饮无明酒。\n没可抛，无物守，荡荡逍遥不曾有。\n纵你多闻达古今，也是痴狂外边走。",{"id":93,"name":94,"type":22,"content":95},1868123,"十二时颂 九","黄昏戌，狂子兴功投暗室。\n假使心通无量时，历劫何曾异今日。\n拟商量，却啾唧，转使心头黑如漆。\n昼夜舒光照有无，痴人唤作波罗蜜。",{"id":97,"name":98,"type":22,"content":99},1868124,"十二时颂 十","人定亥，勇猛精进成懈怠。\n不起纤豪修学心，无相光中常自在。\n超释迦，越祖代，心有微尘还窒阂。\n廓然无事顿清闲，他家自有通人爱。"]