[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"poem-1908261":3,"related-poems-1908261":16,"fav-count-1908261":48},{"id":4,"name":5,"type":6,"sub_type":7,"sub_name":8,"preface":8,"content":9,"author_id":10,"author_name":11,"author_dynasty":12,"author_bio":13,"publish_date":8,"book_id":8,"create_time":14,"modify_time":15},1908261,"经解第二十六","文","",null,"孔子曰：「入其国，其教可知也。其为人也：温柔敦厚，《诗》教也；疏通知远，《书》教也；广博易良，《乐》教也；洁静精微，《易》教也；恭俭庄敬，《礼》教也；属辞比事，《春秋》教也。故《诗》之失，愚；《书》之失，诬；《乐》之失，奢；《易》之失，贼；《礼》之失，烦；《春秋》之失，乱。其为人也：温柔敦厚而不愚，则深于《诗》者也；疏通知远而不诬，则深于《书》者也；广博易良而不奢，则深于《乐》者也；洁静精微而不贼，则深于《易》者也；恭俭庄敬而不烦，则深于《礼》者也；属辞比事而不乱，则深于《春秋》者也。」",59,"戴圣","汉代","戴圣，生卒年不详，字次君，西汉梁国睢阳（今河南商丘睢阳区）人。西汉官员、学者、汉代今文经学的开创者，世称小戴，与叔父戴德同学《礼》于后苍，宣帝时以博士参与石渠阁论议，任九江太守，今本《礼记》（儒家经典著作之一），即《小戴礼记》传为圣编。《汉书》成书于汉建初七年（公元80年）。","2026-08-02T07:37:54","2026-08-26T10:44:37",{"items":17,"total":45,"page":46,"page_size":47},[18,25,29,33,37,41],{"id":19,"name":20,"type":6,"sub_type":21,"author_id":10,"author_name":11,"author_dynasty":12,"preface":22,"content":23,"create_time":24},1908068,"墨子 · 鲁问第四十九","墨子","《墨子》是战国百家中墨家的经典。提倡兼爱、非攻、尚贤、尚同、天志、明鬼、非命、非乐、节葬、节用，涉及哲学、逻辑学、军事学、工程学、力学、几何学、光学，先秦的科学技术成就大都依赖《墨子》以传。现存《墨子...","子墨子谓公尚过曰：「子观越王之志何若？意越王将听吾言，用我道，则翟将往，量腹而食，度身而衣，自比于群臣，奚能以封为哉？……」","2026-08-02 07:37:54",{"id":26,"name":27,"type":6,"sub_type":7,"author_id":10,"author_name":11,"author_dynasty":12,"preface":8,"content":28,"create_time":24},1908096,"礼记 燕义","古者周天子之官，有庶子官。庶子官职诸侯、卿、大夫、士之庶子之卒，掌其戒令，与其教治，别其等，正其位。国有大事，则率国子而致于大子，唯所用之。若有甲兵之事，则授之以车甲，合其卒伍，置其有司，以军法治之，司马弗正。凡国之政事，国子存游卒，使之修德学道，春合诸学，秋合诸射，以考其艺而进退之。\n诸侯燕礼之义：君立阼阶之东南，南乡尔卿，大夫皆少进，定位也。君席阼阶之上，居主位也；君独升立席上，西面特立，莫敢...",{"id":30,"name":31,"type":6,"sub_type":7,"author_id":10,"author_name":11,"author_dynasty":12,"preface":8,"content":32,"create_time":24},1908097,"礼记  大学","大学之道，在明明德，在亲民，在止于至善。\n知止而后有定，定而后能静，静而后能安，安而后能虑，虑而后能得。\n物有本末，事有终始，知所先后，则近道矣。\n古之欲明明德于天下者，先治其国；欲治其国者，先齐其家；欲齐其家者，先修其身；欲修其身者，先正其心；欲正其心者，先诚其意；欲诚其意者，先致其知，致知在格物。\n物格而后知至，知至而后意诚，意诚而后心正，心正而后身修，身修而后家齐，家齐而后国治，国治而后天下...",{"id":34,"name":35,"type":6,"sub_type":7,"author_id":10,"author_name":11,"author_dynasty":12,"preface":8,"content":36,"create_time":24},1908098,"礼记 深衣","古者深衣，盖有制度，以应规、矩、绳、权、衡。\n短毋见肤，长毋被土。续衽，钩边。要缝半下；袼之高下，可以运肘；袂之长短，反诎之及肘。带下毋厌髀，上毋厌胁，当无骨者。制：十有二幅以应十有二月。\n袂圜以应规；曲袷如矩以应方；负绳及踝以应直；下齐如权衡以应平。故规者，行举手以为容；负绳抱方者，以直其政，方其义也。故《易》曰：坤，「六二之动，直以方」也。下齐如权衡者，以安志而平心也。五法已施，故圣人服之。故...",{"id":38,"name":39,"type":6,"sub_type":7,"author_id":10,"author_name":11,"author_dynasty":12,"preface":8,"content":40,"create_time":24},1908099,"礼记 投壶","投壶之礼，主人奉矢，司射奉中，使人执壶。主人请曰：「某有枉矢哨壶，请以乐宾。」宾曰：「子有旨酒嘉肴，某既赐矣，又重以乐，敢辞。」主人曰：「枉矢哨壶，不足辞也，敢以请。」宾曰：「某既赐矣，又重以乐，敢固辞。」主人曰：「枉矢哨壶，不足辞也，敢固以请。」宾曰：「某固辞不得命，敢不敬从？」宾再拜受，主人般还，曰：「辟。」主人阼阶上拜送，宾般还，曰：「辟。」已拜，受矢，进即两楹间，退反位，揖宾就筵。\n司射进...",{"id":42,"name":43,"type":6,"sub_type":7,"author_id":10,"author_name":11,"author_dynasty":12,"preface":8,"content":44,"create_time":24},1908100,"明堂位第十四","昔者周公朝诸侯于明堂之位：天子负斧依南乡而立；三公，中阶之前，北面东上；诸侯之位，阼阶之东，西面北上；诸伯之国，西阶之西，东面北上；诸子之国，门东，北面东上；诸男之国，门西，北面东上；九夷之国，东门之外，西面北上；八蛮之国，南门之外，北面东上；六戎之国，西门之外，东面南上；五狄之国，北门之外，南面东上；九采之国，应门之外，北面东上。四塞，世告至。此周公明堂之位也。明堂也者，明诸侯之尊卑也。\n昔殷纣...",62,1,6,0]